yoga


Sigh. I don’t lead with my widow foot. There was a time when I would if I thought there was some advantage to it. I was all about easing my burdens through any means necessary through the caregiving years and right after Will died. But these days, I am vague about my status.

Vague?

I talk about Rob, the fact that I have grown step-daughters, that he and I are raising a seven year old still and that we’ve only been married for going on three years. I don’t elaborate on the how’s, why’s or huh’s – because the math could lead a person to speculate all manner of options leading to the bottom line that is my life.

It’s not that I am ashamed or even overly worried about the effect that my having been widowed once – a while back now – has on people. It can vary but normally people are a bit taken aback and by the time they find words – if they are inclined to words at all – I’ve moved the conversation along.

I do that because I don’t feel new people need to offer me condolences or feel sad for me.

But yesterday at yoga, in the course of being drawn out about my writing, I got backed into a bit of a corner – mostly because I’d tried to talk around the topic of my memoir instead of just laying it all out – and I revealed, in as few words as possible, the whole widow thing.

Later, during a discussion of the vritt’s – I posted about them recently – I used going through the motions after the death of a spouse as an example of how sometimes sleepwalking through life is not a bad thing but is instead a cushion to help a person get by. I framed it in light of my own experience.

One of the great things about moving away from Iowa was leaving behind those who knew about Will. People who could bear some witness to the me of that span of time. It was nice to be shed of them in a way.

Gradually I have revealed this part of my life to people, but as I talked about my memoir to the women in my training, I admitted that what keeps me from finishing it is the fear of it being published and widely read. Mostly, because I don’t want to be known as a widow. Someone who went all “boot-strappy” on her life and overcame … adversity? Is it really adversity if it’s a normal life event that everyone will go through at some point or another if they partner up and stay together?

“Some people find my life interesting,” I told the group at one point, “but I don’t want to be a guru or self-help maven. This is how I did it and have someone think it is the right way, the only way instead of just a way.”

Someone commented here once that I was her grief guru. That is something I can’t be. I believe only in the process of life under which all the details fall and one of them is coping with death and moving on with life at some point.

Ach, I am rambling. I don’t know what to say to people anymore about grief, which is another problem with finishing the memoir. I feel removed from it though never safe from it, if you know what I mean.

Time to hit the showers, me thinks.


I know it probably seems that just when it appears I am posting daily again, I disappear. I am blogging nearly every day but much of it is for other sites. I wrote a post for Care2 late last week that was a monster hit. Over 450 comments. Of course it was about Wiccan students being discriminated against by Christian teachers. Colossal hit. Out of the park. I love it when the commenters take over and begin arguing points amongst themselves. Deeply satisfying.

A couple of mom posts on 50 Something have gone up recently as well. I know that is only of slight interest to most of you here, but I’ll throw it out as an option if you have been missing me terribly.

This week has been eaten up by the pursuit of blogging for almost no money and homework  for my upcoming yoga training weekend. I am crispy where training weekends are concerned. I attended a workshop or training every weekend in February and have only had one weekend off in between. French-fried would be the state of my mind and some things are still only as “clear as Mississippi mud” as my sadistic high school Algebra teacher used to say. The woman thought I was a step up from dangerously inbred. She used to look at me with a mix of puzzlement and determination that was demonic. She’s dead now. I always planned to dance on her grave but it’s not worth the effort to search around through a cemetery full of moldering nuns to find her.

Friday I have a treat for you only – Friday Flash. I have so neglected my puny attempts at fiction in the last months. I’ve been reading Wolf Hall by Hilary Mantel. It’s Henry VIIIth from Thomas Cromwell’s point of view.

Cromwell is normally vilified when he isn’t being portrayed as a toady or a Protestant zealot. He was a commoner who rose to uncommon heights in the service of King Henry. The mastermind behind the Reformation in some respects and probably more than a little responsible for the policies and law that would advance the idea of representative government.

Mantel hints at a romance between Cromwell and Mary Boleyn (The Other Boleyn Girl) and it’s fascinating speculation. Inspiring. So I ran with it a bit. Friday.

But now I am off to town. The older girls are coming out for supper and I need groceries, and I have to catch a quickie yoga class and sit a bit with my teacher, Jade, to see if she can make sense of the class sequencing I have to put together for my homework this month. The anatomy bites and I am still swimming around a drain where external and internal rotation goes. I also have an opportunity to teach a yoga class in the late afternoons after spring break and I need pricing and such advice.


Yoga grounds itself in Patanjali’s Yoga Sutras.

Sutra (get your mind out of the gutter) means “rule” or summary or a listing of “doctrinal summaries”. More simply put, they are teachings. Literally translated it means  “a thread or line that holds things together”.

The Yoga Sutras are the basis from which yoga emerges.

Part of my training includes studying, pondering, trying to make sense of Patanjali’s sutras.

Who was Patanjali? He’s the guy who, thousands of years ago, wrote down everything a person needed to know in order to reach the goal known as Yoga.

No one really knows who he is. In his workshop, Michael Stone told us that Patanjali was mythologized even – half man/half serpent. Scholars, however, are of the opinion that he really existed.

The second sutra, according to Sri Swami Satchidananda – whose translation I am reading, actually sums up the end goal, and means to it, of yoga.

YOGAS CITTA VRTTI NIRODHAH

The restraint of the modifications of the mind-stuff is Yoga.

Huh?

It’s deceptive in its simplicity.

“If you can control the rising of the mind into ripples, you will experience yoga.”

Yoga is union.

So, if the mind can be hushed and thoughts tamed so they are not running off with the slightest distraction, you have achieved yoga.

Yoga is not the physical practice – the “asanas” or poses. That is a simplification of itself. Asanas are practiced to help a person still the mind by learning to focus on breath through movement.

It’s another way to learn meditation.

Bet those Bikram people feel all foolish now seeing how it’s not an Eastern Jane Fonda way to yoga butt.

It’s deceptively simple though because – in case you’ve never tried – reigning in thoughts isn’t easy. Try it. Take a few moments and silence the parade of thoughts stampeding through your mind. Or, just try to herd one thought in a single direction and see if it doesn’t get away from you. Go ahead. I’ll wait.

(musical interlude for the lazy)

Not so easy, is it?

It takes no time at all for the mind to wander off to the day ahead or the troubles of yesterday or off into a daydream or lament or idle speculation about why I am boring you with my yoga training again.

Our minds are programmed to modify. It’s perfectly natural for thoughts to meander. Sometimes it’s a good thing. But just as often, it isn’t.

The modifications or “vrittis” are named by Patanjali, the man-serpent.

Right-knowledge, misconception, imagination, sleep and memory.

They are neither good nor bad except for – as Shakespeare would put it later in Horatio’s mouth – thinking makes it so.

There is no good or bad in the world because they are labels only and projections of human interpretation – figments of our mind-stuff so to speak.

The world itself is nothing more than a projection, a shared one sometimes, but it makes sense when a person stops to consider how differently a group of people can view a common event or idea.

Kat, my training instructor, asked us to come up with two examples – good and bad – for each of the vrittis and write about them.

Ah, you think, this is why she is torturing us with her Eastern mumbo-jumbo.

Partly.

I have to admit that I am a bit stumped.

Right-knowledge is that which is a universal truth. But are there truths that everyone agrees on really? Human beings pay lip-service to truth more than they actually practice most of them.

Killing for example. The killing of humans is bad. Except if they have killed or if the killing takes place during war and they are on the winning side or in instances of self-defense or if a person chooses to kill his/herself unless they aren’t terminally ill and it’s okay for police officers and white people who need land and resources from browner people. Just to name a few exceptions to that “truth”.

All humans are created equal. Except, it doesn’t say that. It says “men” and thus begins the “excepting”.

Misconceptions are the “eye of the beholder” thing that gets most of us into trouble. It’s the projection of our perception onto others, events, universal truths. Its the way we read into everything regardless of the actual depth.

Imagination are the fanciful thoughts that lead us into trouble or inspiration depending.

Sleep is either in feast or famine and nearly always we control that.

Memory. Ah, memories. Faulty and more prone to misconception than our real time dealings, in my opinion.

I’d be curious – and most grateful – to know your opinions on the vrittis. How can they be both good and bad? Positive force or negative?

Examples would be appreciated.