Self-image


Lesbian wedding.

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Brian Brown is a name you may, or may not, know depending on the depth of your interest and/or passion about marriage as a civil right. Putting aside the fact that the State’s only interest in marriage is from a contract and licensing point of view, and that marriage as a social or religious issue is purely fabricated to push whatever agenda is deemed necessary, Brown is the brainy brawn behind the National Organization of Marriage (NOM), which believes that marriage is a man/woman thing.

Brown’s group has been instrumental in interfering in states where same-sex marriage is/was/or is liable to become legal. NOM’s most recent victory was the appallingly disingenuous campaign waged during Iowa’s midterm retention vote for three State Supreme justices who happened to be presiding over the court when it unanimously ruled that Iowa’s own constitution forbids discrimination against gays when it came to obtaining marriage licenses. Brown’s group, instead of pointing out that the justices ruled according to existing law, lied to Iowans, telling them that the justices imposed their own personal agendas in place of the law to create a right where one didn’t exist.

It’s fine to campaign against politicians who are responsible for the creation of policy and law, but to attack non-partisan judges who simply clarify existing law is out of bounds. The retention vote – though most people don’t appear to understand this – is about the judge’s qualifications to read and enforce existing statute. Brown knows this. He is a Harvard grad after all and I am sure that makes him intelligent enough to know what the vote was actually about. It unfortunately also makes him smarter than most of the Iowans he needed to trick into helping him push his personal agenda of making sure that same-sex marriage is never legal in the United States. Ever.

Personal agenda?

Brown would not agree. He is quoted in a recent Newsweek article, quite artfully really, giving his reasons for taking up arms against the formation of couples and families with the following statement:

“Marriage is a public good. If you change the definition of marriage, you don’t just change it for the gay married couple down the street, you change it for everyone,” he says. If gay marriage is allowed, “then the state is essentially saying that my views on marriage, and the majority of Americans’ views on marriage, are equivalent to discrimination…It profoundly affects me if my children are taught in the schools that my views on marriage are bigoted. It profoundly affects me if the church that I’m part of is treated in the law as bigoted. And, ultimately, same-sex marriage is not true.”

And he is not wrong. Equality in marriage regardless of orientation would make him look like a bigot. It would call into question his Catholic faith. It would brand tens of millions of Americans as prejudiced.

Why is that wrong? He is a bigot. The Catholic Church is so riddled with hypocrisy that one more glaring affront to the call of Christ’s “love thy neighbor” hardly breaks its bigoted straw back.  And the American people, generally speaking, have always needed to be legally compelled to promote marginalized and discriminated against groups (like blacks and women for example) to equal footing.

They are all bigots, and apparently, not okay with owning it.

So not okay, that they are willing to campaign and protest and promote the idea of laws that are discriminatory.

All because people like Brian Brown can’t personally come to grips with that real fact that he is wrong, his religion is wrong and that the American people prefer inequality to equality, a peculiar flaw in a people so devoted to the idea of personal liberty and so very much about fairness (as it applies to them specifically – they don’t do abstract well at all).

Having taught public school at the middle school level for a couple of decades, I can assure Mr. Brown that his children will one day come to their own conclusions about his bigotry, regardless of the outcome of his efforts to save face at the expense of other people’s liberties. I was raised strict Catholic myself, and I am under no illusions about the stance of some of my countrymen or my former faith.

Waging war against same-sex marriage because it forces you to look at the truth is not a good reason to take up arms.  Society has weathered all sorts of enlightenment and coming to grips with the injustices that gays and lesbians have endured will not permanently scar anyone’s psyche.

America gave up slavery and then Jim Crow. It has, superficially at least, given up sexism.  Lady Liberty didn’t drop her torch and the Declaration of Independence didn’t burst into flames.

Change is life. Life doesn’t stand still and that’s a good thing.

Having to own your bigotry and admit that you are wrong is called “growth”. It’s actually quite good for your children to see. It’s a “teachable moment” that will catapult you in their esteem just as surely as their discovery of your clinging to outdated social injustice will damn you to irrelevance.

Brian Brown is not the only person to wake up one day and realize that the world was evolving when he would rather not, but he is someone with power enough to force the rest of us to cling to our bigoted past – and that’s not right. It shouldn’t be up to him or churches that many of us don’t belong to or hate groups that revel in the adrenaline surge of pointless and anger-filled discrimination.

Brown’s justification for his actions could have easily been spouted in the early 1960’s by segregationists or in the early 20th century by those who felt women should be denied the vote or by slave owners before the Civil War. It’s the refuge of the spiritually lazy to deny the right of society to grow up because it asks too much of them personally.

Brian Brown is a bigot and he’s fighting to keep his children from finding out.


Blond long-haired young lady woman watching th...

Image by mikebaird via Flickr

Dee insisted on having her long hair cut to shoulder length just before the start of the current school year. I quizzed her extensively right up until the stylists began shearing because Dee’s hair has always been long and I wanted no teary trauma in the aftermath.

But she has been quite chipper and pleased with her shorter do. I don’t see her growing it out again and in her dream world, it would be shorter. She balks at pixies only because her curl would never succumb and she isn’t a fan of fussing with her tresses.

I admit to toying with the idea of cutting my hair as I watch my daughter delight in her new look. Aside from the curl, our hair is not of similar texture or thickness. My locks are dense, coarse and the only way I could go short without adding fuss time to my daily routine would be to have myself sheered like a sheep.

And then there’s the whole aversion to short hair thing I have.

Part of it stems from my parents’ stubborn insistence that I have short hair as I was growing up.  It was a curly tangle that I resisted allowing anyone to comb when I was quite small which accounted for some of their stance, but it was also a way to deal with the fact that I was not as feminine as they hoped I would be.  If I would not be a proper girl, then perhaps I should look more masculine.

I talked them into letting me grow out my hair when I was in fifth grade.  It made it to my shoulder before my father ordered my mother to take me to the beauty shop and have it hacked back to my ears.

I liked it long. He didn’t. The battle was on until I simply declared my independence as a junior in high school and let it grow out. I didn’t do more than a cursory trim and thin for the next ten years. In college, it hung to the middle of my back. As it was the most feminine thing about me, I treasured it. And as it attracted the most attention from men, I wore it down as often as I could.  For a girl who’d never aroused much male interest, I saw my long hair as a plus.  It enabled me to shake labels like “tomboy”.  A notion that I still regard as an attempt to force me to be someone other than who I was.

When I hit my early thirties, the questions about when I would finally go back to short hair for good began.

I watched as some of my peers cut their hair off, prompted by birthdays or babies. And I noted that in the press there was an obsession with fashion gurus and their opinions that long hair and old women didn’t mix.

There’s lot of bunk about hair changing as we age and that it simply looks ratty on older women. A lot of that though is damage to hair caused by the shampoos, dying, heat from blow dryers and curling irons and other artificial things we do in the name of shaping and styling.  Hair, like skin, changes but probably not as drastically as the movers and shakers in fashion would like us to believe.

Long hair as seen as a desperate attempt by older women to retain youth.

Seriously?

I see more desperation in boob jobs, Botox and extreme dieting, but oddly that is largely ignored or worse, is seen as a rational response.

Long hair is an act of rebellion. Women have their life stages, right? Maiden, Mother and Crone. We should go gently shorn into that good cronehood. I question the “crone” stage. I am betting that it’s a male term plastered over a much more realistic female one.

My hair began in rebellion but it remains because it just works better for me.

Whether women can go short is more about hair texture, face and skull shape and neckline/length. The same applies for adding inches.

And then there is personal style, temperament and image.

Many other intangibles as well.

So I bristle at the “old” thing. My hair length, like my laugh lines and the sag of my breasts are all mine to embrace or reject or remold.  Not society’s and certainly not some fashionista’s from the world of Make Believe where women are deemed obese beyond a size four. What would someone who doesn’t deal in reality know about real women anyway, I ask you.

Someday, when I am quite old, I may shave my head completely. Just to make people wonder why and to get a good look at my head – which really hasn’t been seen since I was about two and a half. But until then, I will maintain length.


Couple bridal bed Louvre Myr268

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And by “in bed” I mean “sex” and by “what happens” I am referring to the infamous “orgasm gap”.

You know, that gray area that exists between how often a man thinks his woman cums and often how she actually does.

Yeah, that.

Apparently, because life in the United States isn’t sufficiently bleak and terrifying enough yet, someone had the time and the cash to conduct an extensive survey of the sexual landscape of Americans. What emerged was that the time-worn notion that women fake it more than men realize still holds up quite well since the days of Harry and Sally.

The reason behind this is lack of communication. Couples simply can’t discuss sex as easily as they can engage in it.

Reasons vary, naturally, but one researcher suspects that it starts back in kindergarten when the genders typically segregate themselves during play and this natural preference for same gender friendships is reinforced by formal sexual education that takes place in all girl or all boy settings.

I don’t argue with the first premise. We do clan up as small children. The second theory though doesn’t hold a lot of water for me as a former educator because sex ed was taught through Home Ec or Family Consumer Sciences and classes were co-ed as far back as when I started teaching in 1987. That’s a lot of generations of kids who learned about vaginas, wet dreams, venereal disease and where babies come from in each other’s presence to make me scoff a bit.

However, I won’t dispute at all the idea that couples don’t talk. But I think that most couples don’t talk about anything of importance – sex, money, life’s goals, grievances – so the problem is more than just “he pokes; she fakes”.

I’m a bit perplexed by the faking aspect. I don’t recall it coming up in formal sex discussions in school (though with my teachers being nuns about the only thing that was discussed were “monthlies” and why good girls used pads instead of tampons).  But I can’t remember ever having a girl-fest gab where faking was on the topic agenda either. Though, truthfully, I haven’t had a frank sex discussion among female friends since my college days. We partner up, have babies and somehow fall into euphemisms. The last really in-depth convo was with my BFF as we shared notes on dealing with men of substantial size.

But returning to the art of “faking it”. Okay, Meg Ryan did it, but she’s a real actress and doesn’t just play one between the sheets. Is the average woman capable of such a feat?

Granted, men reach a point of total … um … focus?… at some point and the building could easily collapse about them and they wouldn’t be aware, but even the thickest (skulled that is) fellow has to realize when he’s being given the signal to “hurry up already because I am no longer feeling it”.

I have never faked it. Seriously. Never. If it’s just not going to happen, I say so. There’s no shame or fault. Sometimes, it just doesn’t happen. For me, it tends to coincide with certain times of the month. Hormone levels rise and fall depending on where women are at in their cycles. Exhaustion. Illness. Stress. All factors. For men too. What’s the big deal with being honest?

My favorite quote from the article on the survey, however, has to be this one:

For example, Reinisch explained, the reasons men might ask for oral sex aren’t just about the physical feeling.

“The penis has incredible meaning, way beyond that it feels good, in terms of the sense of self, goodness, lovability and being loved,” she said. But women can’t be blamed for not fully appreciating this. “If you talk to men as I have in my career, they don’t think about how much it means, they just know they like it a lot and protect it with their lives. But when it is honored by their partner it makes them feel better about their whole selves…It’s quite amazing. I don’t think women understand the power of honoring that little part.”

(Note to women: calling it “little” probably isn’t a good way to honor it.)

I am sure many women will feel differently about oral worship after reading this, don’t you think?

Joking aside though, it makes sense.  Men are very invested in their organs and if a woman’s sense of worth stems from the physical (weight, perceived attractiveness, etc) then wouldn’t men’s? Because it’s not like they worry about weight or perceived attractiveness – unless it has something to do with their hair.

Actually, I think that everything that makes women insecure pales in comparison to the worry and fears men have about their penises.

But everything leads back to the all important “communication”, does it not?

It’s not about sex ed classes being single-sex or co-ed. What we don’t teach our children to do is to speak up, ask questions, listen to answers without hysteria or judgement and participate in real give/take in terms of relationships.

Is it poor modeling? Lack of instruction? Or both.

Instruction on an age appropriate level is the current running theme for us with Dee now that her oldest sister has moved in with her beau.

We visited Edie and Silver recently for a tour of the happy new home. While Silver took Rob on the man’s tour – which means they talk renovation rather than storage, lighting, space and color schemes – Edie, Dee and I eventually found the kitchen and snacks. As we munched and chatted, Dee turned to her sister and asked,

“So where does Silver sleep?”

Blushing, giggling and stammering ensued while I munched raw veggies in interest.

Dee had already sprung this question on Rob and I, and I knew she knew perfectly well where her sister’s beau slept. Rascally thing has been angling for more information regarding the goings on between men and women for a while now and thought she saw an opportunity to pry withheld facts from Edie.

Knowing that Edie didn’t know how to proceed, I reminded Dee that we had already discussed this and that Silver slept with Edie, just like Mommy and Daddy slept together.

Which isn’t at all what she wanted to know but she’s just eight and has only an inkling of what it is she is seeking.

Edie looked grateful and the conversation moved on, but the topic is merely delayed until the whole pg/baby thing pops up. And though Rob prefers not to think about it, that’s not as far away as it used to be.

Cluelessness is learned, a bit, but it’s probably a form of shielding – from embarrassment or shining light on festering issues. It’s a way to control. There’s control in ignorance so long as you aren’t the one without the needed information.

Here’s what’s at issue with “faking it” as far as I am concerned: transparency. Hiding anything in relationships just cannot lead to good things.