religious holidays


Stained glass at St John the Baptist's Anglica...

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So, even though I spent fifteen minutes on the phone tonight reassuring my mom that vegetarianism and Easter dinner is not a recipe for disaster, it only just occurred to me that it is Holy Week. I hated Holy Week when I was growing up. It meant going to church on a day that wasn’t Sunday, like protestants do, and masses that were longer than 30 minutes, a practically unheard of thing when I was a child.

 

It started with reading the Passion ensemble style on Palm Sunday. The longest freaking mass of the year, and you spent at least half of it on your feet. No slouching. No leaning. Back straight. Missile open. Attention paid. Not that I was ever paying attention. My favorite place to hide when I was a child was deep inside my head where I had many stories to occupy me when the world around me was too intense, or in the case of mass or school, too pointless.

 

 

In school that week we had prayer services and did the stations of the cross everyday. As often as I have done them, the stations, I still don’t know them by heart. Not like a Hail Mary or the responses during the consecration which come back unbidden and  virtually word for word no matter how many years it has been.

 

Thursday night, we went to mass to watch Father wash feet and to read yet another version of the Passion. There are four gospels you know.

 

Friday. Stations of the Cross. This time in a packed church in the middle of the day. The consecrated host was taken from the altar and the tabernacle draped to indicate Jesus’ death. Fun times.

 

Saturday night. Mass again and since there couldn’t be a consecration, no resurrection yet, you would think it wouldn’t take as long. You’d be wrong.

 

Sunday morning mass, the day of the Resurrection of God’s only son made flesh, was actually the shortest mass of the week. It was like a reward for having made it through Holy Week boot camp. The gospel was about Mary Magdalene finding the tomb empty and running to fetch the apostles. It was always interesting to me that Jesus appeared to Mary first. Didn’t that make her important? The answer to that is no. Mary was a woman. My Irish Catholic view of the world told me that women ruled it, but in the Catholic church, we ran and fetched. God only loved us second best and even that was predicated on our shunning birth control in favor of Kennedyesque broods or taking the veil.

 

Easter was crammed full of rituals I detested. Lent with its fasting and meaningless deprivation. Confession. The sisters made us go once a week during Lent. We were children. At some point over the course of forty days, we had to start making up sins. And of course, there were the endless hours of rosary my dad would insist we recite every night after the dishes were done. Praying as a family was something the church encouraged although I didn’t notice it making my family a happier group of people.

 

The last Easter Sunday mass I attended was with Will the spring before we got married. We had to sit in the overflow because everyone who was ever even nominally Catholic goes to mass on Easter Sunday. I remember he thought we spent an awful lot of time on our feet and knees, and why were there seats if we weren’t going to use them? Sometimes I wonder if I am making a mistake by not raising my daughter in the faith. It certainly shaped who I am in some ways.

Maybe that is why.


Statue of (a) mother at the Yasukuni shrine, d...

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Interesting article on MSNBC today by Wray Herbert who writes the “We’re  Only Human…..” blog. The title was Psychology: Time Only Heals Some Wounds. In it he talked about a research study by Michigan State University psychologist Richard Lucas.

Lucas questioned the idea that people have set-points for happiness in much the same way people seem to have set-points for weight for instance. It is the idea that some of us are just unable to sustain prolonged states of melancholy or conversely happiness. We are divided it seems into glass half empty or glass half full camps. What he found, however, was that people’s feelings are effected by life’s stresses and turmoils and that whether or not a person can adapt or overcome them is not predictable or even predetermined by personality. The stressful event has much to do with it.

For example adjusting to divorce is not the same as adjusting to being widowed. Widowed people, according to the study, seem to “get over” their grief though it appears to take about seven years on average* for this to happen, but the divorce appears to leave permanent emotional scarring that affects divorcees for the course of their lives. The reasoning behind this rather odd finding is that it may be easier for  people to adapt to an event that is a one time hit of “bad luck” than to adjust to a “chronic condition” like divorce.

They liken divorce to that of a chronic illness whose reminders are constant and go on to further postulate that people who get married and stay married until” death do they part” were actually happier people anyway whereas divorce seems to strike those who tend towards misery normally.

The widowed are able to reframe their thinking and adjust their goals/expectations and “escape” their misery and the divorced are trapped because the lack of real resolution makes it impossible for them to do that.

An interesting theory.

A poster at YWBB today,  Jenna, posted today about being irritated by the board and other widows. I could relate. Can relate. There have been more than a few instances when I have been “irritated” to the point of snarkiness at the defeatist lifer attitudes of another widow on the board. But what makes me, or Jenna, fight and “reframe” and others content to put on the black weeds of acceptance? Why are some of us “Scarlett’s” and others “Aunt Pittypat’s” or “India’s”?

*Update – Recent studies have found the time limits on grieving to be rather arbitary and anecodotal at best. Researcher George Bonnano has found that the vast majority of people, who have no underlying mental health issues, take on average 6 months to a year to leave active grief and begin to move on with their lives.