motherhood


Minneapolis

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At some point, coming or going, where a trip to Iowa is concerned, Minneapolis looms large and essentially unavoidable. A metropolitan area that all but defines the term “urban sprawl”, we found ourselves once again attempting to circumnavigate it with as much expediency as possible on our return trip to Canada last week.

Coming up I-35 and entering the interstate labyrinth from the southern edge, it can easily take well over an hour to break free. Compounding this was Rob’s quest for another two bar stools for our new kitchen breakfast nook. The pricing on everything under the sun hovering just below insanely cheap in the States, we’d found two chairs at the Pier 1 in Dubuque and determined that another two could be secured in another store in Michelle Bachmann territory.

Dee is an extraordinarily intrepid traveler for her age. Broken to the backseat during her 5th year and first in Canada by the vast expanse that is Alberta specifically but Canada generally, she can ride six to seven hours with nary an “are we there yet?” But a week of intense spoiling by her grandmother softened her a bit and the endless city of Minneapolis quickly mushroomed into a Groundhog’s Day experience.

“Where are we?” she asked.

“Minneapolis,” Rob said.

30 minutes later her attention wandered back to the seemingly unchanged landscape.

“Where are we now?”

“Minneapolis,” I told her.

And 30 minutes after that?

“Are we still in Minneapolis?”

“Yes, we are,” Rob said.

“Well, I don’t know why they call it Minneapolis,” she announced a little while later. “There is nothing ‘mini’ about it.”

“Minne is a native word,” Rob said.

“It probably doesn’t mean small,” I added.

“Probably not,” Dee agreed.


Sewing tools

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Spent much of last evening torturing myself with needle and thread. Literally. I learned to stitch by hand when I was about Dee’s age, and I am no better at it forty years later than I was then. I would have died a dependent spinster had I been born even fifty years earlier because a woman who can’t even mend clothing is just short of useless – especially if she’s not an enthusiastic cook in the bargain.

Dee’s Brownie troop leader likes to save herself postage by ordering all the girls’ badges by bulk, so Monday Dee came home from her meeting with a baggie stuffed with the fruits of her gleefully diligent labor dating back to September.

Dozens of patches testifying to her ability to color, cut and paste, be cooperative and attentive and generally enjoy arts and crafts.

They all now need to be sewn to her sash, a thick material that dares needles to penetrate. The patches themselves range from moderately easy to poke through to industrially reinforced with stiff gluey backs layered with embroidery. For all my hours of work, I have sore fingers, thumbs and a sash with just three badges attached.

I remember learning to embroider. Santa brought me a pink sewing basket with thread, needle and all the fixings the Christmas I was nine. Gamely I approached the cross-stitch and created a few wobbly looking pieces, but it was dogged obstinacy that drove me. I couldn’t stand not being able to do something that looked like it should be easy.

A couple of years later I learned to sew through 4-H. They started us with the obligatory book bag but eventually, I made a dress and a few shirts.  As a result, I learned to measure the body, select and cut patterns and sew a mostly straight stitch.

I didn’t learn to love it however. As with cooking, I viewed it as just one of those gender default pieces of knowledge that the universe was content in its wisdom to insist that I know based on the XX thing. Why my father insisted that I add lawn care to the list, in clear violation of the “need to know” rules, I still don’t know. Regardless, when I left home, I could sew, cook, bake, clean, do laundry and shop with efficiency. I could also take care of a lawn and balance a budget. If I’d been born in India, Dad might have been paid for me instead of having to pay someone to take me off his hands – I was pretty useful.

“Why don’t you use a thimble?” Rob asked as I massaged my tender thumb pads.

But I could just as easily stitch a patch using my teeth and toes as I can perform a proper whip stitch using a thimble. They just get in the way of an already tedious picky task.

I don’t help myself much either. Whip stitches are easy. The lighter weight, smaller in diameter badges, are not as difficult as they are just boring. But I hamstring myself with the need to match the thread to the patch, and I have no orange thread, which means I have to go out of my way today to pick some up.

Do the colors have to match? Really?

Yes, they do. It’s important because Brownies is important to Dee. Some mothers staple the badges to the sashes or use hot-glue guns/fabric glue. The lack of respect for your daughter’s interests shows through and will be noticed as each badge tatters before finally falling off.

I didn’t get past Brownies. I found the whole thing to be merely an extension of my home-training, which was geared towards turning me into “just a another girl” for “some boy” to marry. 4-H was much the same.

Dee likes Brownies. She is attracted to the order and the task-oriented nature of it. She is good at it, and for a child who struggles mightily at times with a world that is too loud and rough around its edges and unfair in ways she will never fully resign herself to, sewing these patches and ensuring that her sash is presentable is probably one of the smallest mommy tasks on my list though I would not call it “the least that I can do”. Staples and glue would be the least.

She was her troop’s top cookie seller this year. She has earned badges for friendship, party planning and community – among others. She has a sleep-over badge and one indicating her concern for and willingness to help out those who go hungry more often than she ever will. These are accomplishments that deserve to be displayed with pride. Sore thumbs and pricked fingertips are nothing by comparison.


Ary Scheffer: The Temptation of Christ, 1854

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A friend’s Facebook status reminded me that today is Easter’s infamous vigil. It’s the Christian equvilant of the Jewish tradition of “sitting shiva”, which is the mourning period for the dead. Instead of a person, however, Christians today mourn/anticipatory celebrate Jesus’s death and descent into hell.

I am not versed in how this day goes in any other religion except my natal one, Catholicism. My friend is of the Eastern persuasion, and her recollections on Easter differ from my own as they spin Holy Week in a more positive way than the gore, guilt and unworthiness focus of my Catholic youth.

But as I remember the lesson from my Catholic schoolgirl days, Jesus died on Good Friday and descended into hell. There, he rallied the souls of the faithful departed and led them to heaven. It’s a zombie version of The Rapture. The gates of heaven were locked against humanity after some snit God had in the Old Testament. Christianity, as a whole, makes a lot less sense when the Old Testament is examined too closely, and the nonsensical idea that God is anything other than capricious and scary as … um … hell, can be found all over the bible’s earliest books.

I bring this up because of a conversation I overheard Dee having with a friend who stayed over the other night.

Her little friend is Catholic and Dee herself was baptized in the faith back when I still entertained ideas of leaving her belief system up to the tutelage of others. I didn’t catch the opener but as I walked by her bedroom, I heard an audible gasp and then,

“But you have to believe in Jesus!”

I cracked the door a bit and observed Dee’s friend staring at her as though she was possessed and spewing green bile.

“I don’t believe in Jesus,” Dee assured her with a calm and determination that made me proud and a bit awestruck.

Later as we were driving the friend home, I caught a whispered conversation as the little girl tried to convince Dee of the consequences of not believing.

“If you don’t believe in Jesus, there is this place you go to after you die that’s not nice,” she said, quite earnest and clearly concerned for Dee’s afterlife.

“I don’t believe in this,” Dee said, again with an assurance that seemed a bit too large for her tiny 8 year old self. “I believe that when we die, we go to the underworld and our souls are weighed with the feather of truth.” (she did not add the part about the hippodoodel that eats the wicked who wasted their lives and then try to lie about it – and it’s interesting to note the Egyptian that has crept into her Greek mythology).

“How does she square this with her idea that her grandfather and Daddy Will are in heaven?” Rob asked me as I related the story to him later.

“I have no clue,” I said, “but it’s not any worse spin than most Christians employ trying to reconcile the inconsistencies in their beliefs.”

There is a tiny residual bit of Catholic in me that worries about what I have wrought, but mostly, I was really proud of her. She wasn’t the least bit worried about what her friend would think of her beliefs. They were her beliefs and she held fast.

Rob and I are doing a far more awesome job than I realized with this raising a kid thing.