Identity


I have written about being adopted before. It’s not a secret thing. I have always known I was adopted and have always been forthcoming about it. It was neither good nor bad. It just was a fact. Like being ginger or near-sighted.

My feelings about my birth parents have waxed and waned since childhood. I was always curious, but as there was no way for me to satisfy my curiosity or find answers to my questions, I tempered my comments with some version of  “it doesn’t really matter cuz I don’t want to know them anyway”. Not strange really. When you know that rejection is a likely outcome, you are not going to set yourself up for it.

Last summer, my brother took one of those DNA tests at the insistence of his children. They were wildly curious about his birth family and wanted to know where he came from. I am not sure he did, but he can’t deny those girls anything, so he took the test and nearly instantly found a half-sister and a dad of sketchy repute.

After that my daughter, who has been curious about my background since she was quite young, thought a DNA test would be a good thing for me to look into as well. But, I didn’t do anything until the fall after my godmother died. Losing her left a hole and I guess finding my birth mother seemed like a logical way to fill it. Never-mind that this was expecting someone, who gave me away and never came looking for me in half a century, power she didn’t have and probably didn’t want. But grief isn’t very logical, and it isn’t like I haven’t looked for her before – because I have on and off for a couple of decades.

DNA tests themselves are interesting. They require a surprising amount of spit. They also don’t take as long as you would think. Less than six weeks from spitting to “here’s your ethnicity and a shit tonne of people you share DNA with!”

It upended a few things I had been told about myself. I am not, for instances, Swedish. Like at all.

I am, however, a very English though not so much Irish. More Norwegian than I would have ever expected and surprisingly, a tiny bit Icelandic, which is frankly kinda cool.

I had only 4 close matches though. No parents. No siblings.

Two of my matches were first cousins and one of them responded to my query. With her help, I found my birth mother in about two days. Well, my cousin’s help and my mom’s “help”.

I qualify the help part because I discovered in all of this searching for bio-mom thing that my parents had known her name all along. I could have found her years and years ago. They just chose not to tell me the truth when I asked them for information.

Oh, they let things slip here and there, and maybe had I been more observant and less ambivalent, I would have noticed.

The Nancy Drew stuff is a story for another day, but the short version is I found my mother, but unfortunately, she is dead. She died unexpectedly in 2014. Her husband died in 2018 though I have no idea if he ever knew about me. But I know my half-brother didn’t know about me. He told me so in an email. It was polite and basic info informative enough, but I really don’t expect to hear from him again. Disappointing, but family often is. Low expectations are best because those are the ones that will met much more often than not.

There are other relatives. A few cousins seem determined to establishing legit connections. I think that’s going well. I am – as I told my sister when we discussed it – sometimes too much myself for people. It can be off-putting. She didn’t say anything because what can one say to such self-awareness? And also, she agrees with my assessment of me. Sometimes I am a bit much.

Legit connections, however, are what I want. I am not a curiosity. As an adoptee, I have had my fill of my needs being ignored in the whole adoption thing. In my opinion, cats and dogs from rescue shelters have their feelings and well-being better looked after than human babies, who are treated as commodities in contracts between adults who are much more keen on their own issues and needs than the thoughts and opinions of a baby, who will one day be an adult with questions, needs, and opinions of their own.

The most satisfying part of the finding my mother’s family thus far is finding people I resemble. In some cases very strongly. I don’t think anyone can know what it feels like to not look like anyone you know unless you’ve been forced to exist in a community that is physically completely unlike you.

I grew up thinking everything about myself was wrong. Freakish. My hair. My height. My weight. I was made to feel, sometimes inadvertently but often purposely, that I was ugly and doing it on purpose to embarrass or annoy people.

Seeing pictures of my mother, who was beautiful, and being told I look so much like her was something I needed to hear growing up and never did. I am not sure I can forgive people for denying me the right to know I was perfectly normal. That includes all of my parents really. And everyone else who knew I was out there somewhere and never thought to come looking for me.

And that’s the “what hurts” part of this. Aside from my half-brother, almost everyone in my mother’s family knew about me. There is a younger cousin, who wanted to find me but didn’t have much to go on, but it’s a bit hard for me to be okay with having grown up and living most of my life within an hour or two of my mom’s family, and no one ever looked for me.

She didn’t look for me. She didn’t tell my brother about me. That’s nearly as big a betrayal as parents not telling me her name in the first place.

I don’t buy that they did this for my good. Because they didn’t. They did what they did for themselves. They never once considered me. How I would feel. How I did feel. How I feel still. They were selfish and short-sighted.

I’ve told people that my dad is lucky he died a decade ago because I would have ripped him a new one for burning my adoption info and lying to me all my life. But if I’d have found a live birth mom, less than an hour away from where I grew up? I don’t think I would have been too forgiving of her not seeking me out or at the very least, telling my brother about me. That she didn’t do that makes me feel dark and dirty. Maybe not her intention, but certainly something she should have thought about when she was pondering my birthday every year – as I am told she did.

So now, I have a “real” family tree now to go along with the one my dad and mom created for me via stories and pictures of their extended family. I am not finding either very satisfying right now.

Cans of worms, right? There’s a reason why Pandora was told not to open the box. I am not sorry though. I have some (not enough) medical information which has helped me enormously, so totally worth it from that standpoint. But, I have no closure. My mother is dead. Her son and brother are polite but not interested in helping me. No one seems to have clue one about my birth father (who ran away when he learned about my existence so my feelings are “fuck him” for the moment. I don’t have a use for such a coward). And that’s that.

For now.

It’s an evolutionary process. Bit by bit things are pieced together in a puzzle I never thought I’d be able to complete. That’s something anyway.


English: Dira Square (also known as Chop Chop ...

English: Dira Square (also known as Chop Chop Square by expats), Riyadh, Saudi Arabia. Taken by BroadArrow in 2007. (Photo credit: Wikipedia)

I’ve referred to myself as both expat and immigrant but think that perhaps I have been mistaken about the “expat” self-reference. An expat is someone who still largely identifies with his/her country of origin. It is who they are. Even with permanent residence/green card status or even dual citizenship, the land of birth still trumps. But an immigrant is someone who wishes to assimilate and take on the new country as his/her identifier. They acquire first residence and then the second citizenship with an eye toward becoming a part of the new land.

In the United States, people bemoan “immigrants” who do not seem to want to be Americans. I would argue that this so-called immigrants are really expats who’ve come to America for political, economic, career or education reasons but who see themselves primarily as citizens of their native land. In that way, how are they different from Americans who pursue work opportunities in other countries for short or long periods of time but consider themselves always American – not bothering to learn the language or make friends locally and living in enclaves of other Americans?

The answer, of course, is that they are not different. But it is a very white versus not so much kind of prejudice that is not attractive or admitted to. Brits, Americans, Europeans, Australians and Japanese refer to themselves as expats but consider Eastern Europeans, Asians, Latinos and Africans immigrants.

In my opinion, if one leaves his/her nation of origin to settle permanently in another country that person is an immigrant. Even if he/she stubbornly refuses to mix, learn local customs and language and generally remains an elitist snob about the whole thing. When you leave to live forever somewhere else, you have emigrated and are therefore an immigrant. This state of being is further compounded by marrying locally, producing children and obtaining legal status up to but not always including dual citizenship.

Expat, really, has this sort of British colonial taint to it. It reminds me of stories of colonials living in India or Africa during the days of Queen Victoria and later under King Edward. Privileged white people enjoying semi-royal lifestyles at the expense of a local population who was considered second-class and expected to appreciate servitude in exchange for pathetic monetary “reward”. All quite Kipling minus the adventure.

It’s important, I think, to know who you are. Expat or immigrant. It informs others as much as it forms your purpose. Given that, it’s time for me to drop the expat and go full on immigrant. My ancestors left Sweden and Ireland to become Americans. They were proud, I am sure, of their heritage but I highly doubt any of them referred to themselves as hyphens. Irish-Americans or Swedish-Americans. They were just Americans (although before the Civil War, I guess that state would have trumped country). Therefore, I am a Canadian in the making. No hyphen.

 


British Passport, Canada, Thailand

British Passport, Canada, Thailand (Photo credit: dcgreer)

An experience doesn’t have to be perfectly unique to be worthy of sharing. – Chelsea Fagan

Came across a link to Thought Catalog today and read a post by an American expat, trying to quantify the experience of living aboard. She writes about “fear” and “longing” and the inevitability of finding ex-pats huddled together in bars discussing home and the leaving of it.

Maybe it’s a European expat thing because there are certainly enclaves and gathering holes a plenty for immigrants around the area of Alberta where I live. Ukrainians. Dutch. Scots. Brits. Quebecers. Hutterites. But I have yet to find Americans hanging out. Maybe it’s because we blend in so well despite our decidedly non-Canadian accents? You just don’t see American expat groups and among those of us who are making this or that part of Canada our home, there is a feeling of having narrowly escaped a lifetime of … it’s hard to put into words that don’t come off as elitist or lefty liberal or even Eduardo Saverin traitorous.

Much of the article rang no bells for me. I am not in Canada pursing an education, career or some “eat, pray, love” quasi-spiritual artist way quest. I came here the modern-day equivalent of a mail order bride of the virtual variety. And I am not even unique because I know at least one other widowed mom who crossed the border to marry a Canadian within roughly the same time frame as I did under circumstances that are more similar than not.

The only fear I can recall was that of not being allowed to cross over the border or be allowed to stay once I did. The Canadian government casts a less jaundiced eye on marital immigration than does the United States (so long as the bride isn’t from the Philipines) but the process for sponsoring a foreign born wife teems with tedious amounts of paperwork and barely intelligible rules, which no one who works for CIC (Canada Immigration and Customs) is eager to go on record explaining, confirming or denying. It blessedly doesn’t require a public bedding or stained sheets but more than once, we wondered if the photographic evidence of our union they demanded wasn’t just a thinly veiled request for porn.

I confess that I am still fairly nervous about the border. We’ve never had a problem with a crossing but with the United States ramping up to what amounts to entrance and exit checks and Canada unnerving quiet about what American paranoia it will or won’t enforce, I worry.

Maybe life in Paris or London or Abu Dhabi is just so off the charts unusual in its breadth and scope that Americans need to decompress in groups. Touch familiar bases. Talk about DWTS or Game of Thrones. Plot exit strategies if the GOP theocracy comes to full power in the fall.

Canada is just like home.

Except it’s not.

Rob assured me that living here would be just like living in Iowa.  Rural backwardness and all. Okay, maybe the shopping wasn’t as good. Alright, the shopping part would suck. But otherwise, it would be just the same. And a tad bit colder.

The western prairies are nothing like Iowa, and Canada is not the United States of America or even a wanna-be.

Even five years on, I am still struck near daily by the reality that I am an immigrant in a foreign country. And mostly, I don’t think about having left the U.S. as much as I think about how to get it to quit me. There is so much about being an American that clings like the haze around the perfume counters in department stores. No matter how cleverly you think you’ve avoided the sample girl, the scent follows.

The devil is in the definitions. The United States government sees me as an expat, an American living aboard, but I see myself as an immigrant. Someone who has chosen to leave my old life as an American to build a new life as a Canadian . Could this explain my lack of need to huddle and cuddle with other Americans?

I don’t miss America. Not really. Okay, maybe Target. Sure, they are coming here but won’t be the same. Nothing retail translates well into Canadian.

I miss my friends. Not that they have ever numbered many. I wish I had better access to certain members of my family. I wish I could spend a holiday in my hometown long enough to actually enjoy it rather than cramming reflective moments between taking care of my mother and working around the work schedules of family and friends.

Life has gone on without me. But life has always gone on without me.

Moving from one school to another and made and lost touch with countless co-workers. As I moved from this apartment to another couple to a house and then another, I met and discarded neighbors and city regions. Changing groceries, pharmacists, jogging routes, gyms and coffee shops. Every job or living arrangement entailed a certain amount of readjustments.

I met a husband. Buried a husband. Met another husband. Both came with family, friends, co-workers and accessories unique and not necessarily over-lapping.

Has emigrating been any more or less change than any other change I’ve experienced over the course of my life? Was it more of a growth experience than university? Taking my first teaching job? Marrying. Infertility treatments. Pregnancy. Giving birth. Navigating the underbelly of what passes for the safety net via Social Security and Medicaid. Divesting myself of twenty years, packing everything I still owned in a U-Haul and heading to the Great White North, which has to be a metaphor for the long winters because Canada is not as white as Americans think it is in terms of people, customs, cultures, languages, politics and spiritual diversity.

Every experience that is requires leaving something or someone behind to make room.

And in an age of social media on a planet that is always awake somewhere, leaving is a bit of a first world problem because it is a choice.

Have you left if you’ve only brought only a suitcase while the rest of your stuff waits for you in a storage locker somewhere or your parent’s basement?

Are you living or just visiting when you dine alone? If alone means trolling Facebook and texting with your friends on the other side of an ocean or international border.

What happens to you when you leave the land of your birth? Whatever you want. Intentions and the actions that back them up are what matter. Catching up on the latest gossip from the old country with people who possess a similar vowel inflection? Probably shouldn’t read too much into that. It’s the choice between being a tourist for employment or educational purposes and resolving to put down roots that counts.

What happens when you live as an expat? You eventually become an immigrant and then a citizen, or you go home.