Dating While Widowed: The Love of My Life

The Damsel of the Sanct Grael, by Dante Gabrie...

The Damsel of the Sanct Grael, by Dante Gabriel Rossetti: medieval romance. (Photo credit: Wikipedia)

I stumbled upon a post at HuffPo today. Written by a woman who is married to a widower, it touched upon the taboo subject of being “the love his life”. Clearly, for many widowed and those who date or marry them, this is a sticky issue fraught with multi-leveled angsty-ness and worlds of guilt.

One of the conversations that comes up often in the widow forums and blogs is the idea that dead spouses can’t be replaced and that similarities between the departed and new loves smack of replacement ick factor. It may even be a sign that one isn’t ready to date.

As my husband Rob is fond of pointing out, “We replace people all the time and falling in love and marrying again is part of that.”

And he is correct.

Life is a series of stages. We travel through them picking up and discarding friends, lovers, spouses and co-workers along the way. We even replace family with people we’d rather have been genetically tied to in some cases. So, although it’s a noble idea – this theory that late husbands and wives can’t be replaced – the fact is that some of us do replace them because when holes open up in our emotional safety nets, most of us feel compelled to repair the net. It’s a human being thing. It’s not a failing or flaw to want to experience love and connectedness again.

We also, being human, have preferences in terms of type and so it’s little wonder that new loves have some or many qualities of old loves. Unless cloning is involved or we go to some Hitchcock inspired Vertigo extreme – it’s nothing to get all twisted up about.

But, where emotions are concerned, nothing is simple. Women especially are socially programmed to need to be number one and only in the eye, heart and mind of the man they love. Even the most self-actualized woman is going to question and compare herself with the late wife and her relationship with him and with his relationship with her.

Though one may get past the need to be prettier, smarter, better in bed*, nicer, and the fact that one didn’t get here first, most still harbor a secret – usually never spoken – need to be THE love. The one that can’t be topped or surpassed by anyone EVER.

So I cornered him the bedroom one day while he was putting away his socks. His back was to me as I casually asked him, “Isn’t it odd that if we end up staying together that you’ll go down in history as the love of my life?” He stopped putting his socks away and turned around and stared at me with what looked like sadness in his eyes and said “Awwww. That’s so nice”. He had said it to me like he pitied me. Like he’d turned around and found a little baby bird with hearing aids lying on his bed. At that moment I realized that he couldn’t say it back to me and I was devastated. It took me months to stop telling every friend and taxi driver how I was with a man who would never be able to tell me that I’m the love of his life.

That was over five years ago and now I can see how complicated and unfair that question was. I don’t want or need to be NUMBER ONE wife. Unless I’m in a polygamous marriage, and even then the whole ranking thing would stress me.

How did I end up marrying a man that I knew would never be able to tell me that I’m the love of his life?

The thing is that even if Ms. Weedman, who wrote this for the HuffPo, was the love of her husband’s life, it’s pretty doubtful that he will feel okay sharing this with her. The guilt factor is high. After all we swear a “forever-ish” kind of vow to those whom we love enough to commit marriage with. And even if those vows don’t say “til death do we part”,  and even if they do, the forever is implied by simply marrying in the first place. At least in our society as it stands today.

Couple that with children, extended family and mutual friends who, while they may not get all judgey about it, will probably only pretend politely to understand how a widowed’s allegiance can be shifted by the lightning strike luck of being able to love and marry again.

In a world where people shun marriage for the perpetual uncertainty of living together or engage in a string of serial marriages, marriage that ends with someone dying is seen as something of a Holy Grail and those who are left behind are saddled with an expectation of faithfulness that no one expects of anyone else  – or so it seems.

Has Rob ever told me I am the love of his life?

No.

And I have never asked. Not a day goes by without him telling me that he loves me. Often more than once. We are not neglectful of each other’s emotional needs. Even coming up quickly to our fifth anniversary, we regularly sicken people with our displays of mutual admiration and affection. My brother-in-law has been known to roll his eyes and demand of my sister to “Make them stop.”

I admit that in the beginning it was hard to live in their house and not compare myself with her. I am a woman and I was raised to be critical of myself and view love as a competition. In that I am no different from my peers. But it was largely my problem to deal with and I did. Rob never gave me any reason to feel that I was living in a shadow, a replacement for someone he loved more but simply couldn’t be with – because of that being dead thing.

Do I feel that Rob is the love of my life? Yes. And this, in my mind, doesn’t downgrade my love for my late husband or our marriage. But a large part of this is due to retrospect because I have come to believe that my marriage to Will wasn’t meant to be a lifetime. We intersected at a point that was crucial for us both and were destined only to travel along that line for a finite time. The best of my life was still ahead of me. I vaguely knew that then and I am convinced of it now.

I have told Rob that he is the love of my life, and I did it without expectations. His life is his. I am fortunate enough to share this leg of his journey. The fact that I was not first and may not be the love of his life isn’t the point. Now is the point. The past can’t be undone and the future hasn’t happened.

Even so, the “love of my life” thing is subjective and in its own way, make-believe. Born out of romance novels and Disney princess movies. If life and love were meant to be a romantic comedy, more of us would have a sense of humour. And we’d take better still photos. And we wouldn’t need Oprah’s Lifeclasses. Because it would all be scripted and blocked.

Every single one of us has replaced someone at some point in our lives and every single one of us has or will be replaced someday. In my mind, there isn’t really time enough to waste in situations where we don’t feel loved and there is less time to second-guess ourselves out of situations where we are loved simply because it doesn’t fit our teenage notions of romance.

*This one I have to admit I don’t get nor do I understand women – or men – who needle partners about their sex lives with dead spouses. The ick factor is through the roof on this one for me. Needing intimate details so you can “out porn” a dead person speaks to a deep insecurity that even I (and I have known insecurity) don’t fathom. It’s only slightly more distasteful than second wives who take gleeful delight in “out house-wifing” the dead wife. I told Rob, “If I die and you decide to date again, run away from anyone who cackles over the fact that she loves to iron and I never willingly touched an iron in my life. There is something very wrong with a woman like that.”

Dating While Widowed: The Need for More Time

Drawing of Christine of France as the widowed ...

Drawing of Christine of France as the widowed Duchess of Savoy by (Photo credit: Wikipedia)

More than occasionally in my search terms the question of “dating widow/er who needs more time” comes up, and I cringe a little bit when it does. Because I know, more or less, why someone is trolling the Internet in a desperate quest for the definitive answer to this question.

Can a widowed person, who is still actively grieving, date? And fall in love again? And most important of all, move on?

And the answer is yes. Widowed people date all the time. An unsurprising number of them begin to date in the first year of widowhood even. They meet people. Feelings arise. Are acted upon.

It is very possible to date and be in love again while still mourning a dead spouse.

Here’s the caveat though – it’s not a good idea to use the “still grieving thing” to control the pace of a relationship. Getting into a relationship should be something one does when one is ready to go with the flow of it. Asking someone for “more time” is a quasi-controlling thing and it’s not emotionally fair.

I have said before and am saying again, dating is about two people’s needs and feelings. A widowed person is just one of the people in a new relationship and his/her – albeit quite sad and tragic state – doesn’t give him/her a leg up on the non-widowed person in terms of the pace or direction of the budding union. This has to be a united effort with all viewpoints and needs taken into consideration.*

So, if you are a widowed person who is dating and feel as if more time to emotionally ready yourself is in order – take it – but don’t ask someone to wait for you while you navel gaze. Even if you are fairly certain that the object of your maybe/maybe not affection will hang around, help with the lawn or child care and occasionally roll in the proverbial hay with you while you decide whether or not your heart is in it. Be a better person than that. Let him or her go. Your clinging could keep him/her  from finding the unconditional love waiting for your selfishness to step out-of-the-way.

And if you are dating someone who asks for more time? My advice is the same. Let that widow go. You won’t, of course. You are too invested in the idea that a widowed person (and I am really talking to women dating widowers here) just needs patience, understanding and someone to love the grief away to listen to me tell you the truth that your Google search thinks you want, but anyone who is truly in love (whether or not they are still grieving a loss) will not let love lost stand in the way of a second chance.

Some people need a lot of time to recover from the death of a spouse. Some people decide to wait until their children are grown and gone before dating or remarrying again. Some are not looking for relationships but companionship with or without sex. Finally, there are those who only want the sex and a bit of companionship on the side. Regardless, anyone who asks you to “give me more time” is really saying “I am not sure”, and those four words coupled with conflicting actions or what appears to be deliberate drama – are more likely than not to cause more heartache than happiness.

There is that old chestnut “if you love someone, let them go. if they come back then they are yours and if they don’t, they never were”. As clichés go, it ranks right up there, but in all cliché there is a tiny bit of truth. And there is nothing awful about stepping back and thinking things through without the burden of someone else’s expectations.

You can date. love and remarry again while still grieving. Grief is something you do on your own. It’s not a couple thing and a new partner is not your therapist. If you can’t separate things, it’s best to not go there for all parties.

You can date, love and marry someone who is grieving a lost love, but it’s not your job to fix anything or to be understanding or even to make allowances for it. You can. You probably will, but I wouldn’t make it a habit because it’s more than likely to take the focus off building the new relationship.

In the end, most people follow their hormone-driven hearts rather than heeding advice. Sometimes that works too. But own it. Not being realistic or cognizant of how you colour your perceptions of a situation to suit your fantasies rather than your realities has broken more than one person’s heart. So remember, people who are ready to date again after being widowed are those who put actions behind their pretty words. And the words, “I need more time” should be followed by the action of taking it.

*Viewpoints and needs of the couple. I am not a fan of allowing children (of any age), friends, extended family or in-laws having a vote or even a voice. Coupledoms are a convention of two and any more is going to be a crowded mess.

The Sexual Revolution Hasn’t Made Women Happier

Youth Culture - Hippies 1960s

Hippies (Photo credit: brizzle born and bred)

Aside from the obvious questions, “happier than what?” or “happier than when?”, or even begging the question, “how do we know that women have ever been happy overall in the first place?” because I don’t know how we can compare the educationally, socially and career limiting eras of our mothers and grandmothers with the veritable garden of options that women have today.  It’s not an apples to apples thing.

The idea that happiness is the end goal of our life’s pursuit is an oddly American one anyway. Ever since Jefferson lumped the pursuit of it with the rather more important issues of life and liberty, people have seemed to grasp more for the third rail and worry about the other two only after the fact.

A recent debate courtesy of the Wall Street Journal pitted Hanna Rosin against Mary Eberstadt on the subject of whether women are better off, which has nothing to do with happiness.  In life, really, happiness is often beside the point as our stoic grandparents and their parents before them could have told us, but since the Boomers, each subsequent generation has found itself more and more unhappy and puzzled as to why, so naturally the fault must lie outside themselves. It wouldn’t do at all to expect the more probable truth that happiness is a choice and many of us choose to be dissatisfied. Not because we want to be unhappy but more because we have no idea how to disentangle the idea of happiness from status, wealth, material things and other people’s approval.

Eberstadt argues that because women today aren’t happy with their lives then the sexual revolution has failed. Rosin argues, correctly, that happiness is beside the point. Women are better off economically, socially and from a human rights standpoint. She muddies the water a bit with the tired assumption that because women can have “risk free” intimate relationships without fear of jeopardizing educational or career plans then the revolution is a success. The “sex” part of the revolution was not the great gain for women however.

Entanglement free sex is a fantasy and always has been, and it’s a male and female delusion. The idea that another person’s body is recreation probably isn’t the worst thing human beings have done to each other over the course of our history, but it is one of our more persistent fantasies because it is the very rare person who plays that game and doesn’t get slapped at some point and it’s the pretense of “risk free” that is at the root of such chastisement.

But that’s a secondary road, a tangent that isn’t the point any more than happiness is.

Women are better off for the advances in law, reproductive health and societal changes than they were fifty years ago. Whether or not they are “happy” has more to do with who they are as people and what they believe the point of their existence is.

Young people especially, but every generation is guilty to some extent, of believing that our individual “happiness” is the point of being alive at all. If we are not happy, there is a reason and someone/place is to blame. Someone other than ourselves.

The sexual revolution has nothing to do with “happiness” anymore than being an American versus being a European is the recipe for “happy”. Religion or no. Wealthy or not. Powerful or average joe. There are happy and unhappy people populating any niche one would care to label.

Happiness is a choice. A housewife in the 1960′s chose to be happy or discontent in the same way and by the same numbers as a SAHM or career woman chooses to do the same today. Then as now, the ability to maneuver and achieve within the allowed parameters is largely up to the person.

My personal opinion is that the sexual revolution vastly underestimated most people’s ability to separate personal expectations and emotions from the incredibly intimate act of copulation. Most of us just don’t arrive at our sexual awakening with the maturity, wisdom or knowledge base to avoid making huge emotional missteps which results in hurts that can leave long-lasting scars on ourselves and others.

Perhaps if we weren’t so human, and so woefully determined to ignore our vulnerable natures, it might have worked out better. As it is in America, we still don’t do the “free love” thing very well and we spend much of our lives stumbling and wondering why it’s so hard and why our relationships don’t work out the way the media tells us they should. And that too is a side road for another day.

That doesn’t mean that the revolution was a bad thing or an unnecessary one.  Poor planning and execution coupled with a continued denial of human nature doesn’t negate it. The hypocrisy that governed sexual relations before certainly wasn’t working all that well either and a wide swing in the opposite direction was inevitable and has led to an increased acceptance of perfectly normal relationships that were once considered wrong like interracial and same-sex couples. And it decoupled marriage from sex, which was occurring long before anyway, and we are better off for simply acknowledging that as perfectly normal too. We are not all meant to be in long term relationships, and even though monogamy in some form works for more of us than not, doesn’t make it the default setting because human beings tend to change with age. What fifty year old will tell you that he/she is in need of the exact same thing emotionally now as they were at 18 or even 38?

To paraphrase Shakespeare poorly, maybe when god makes men and women of some other metal than earth, we will get this all right?

Regardless, those who would have us believe that happiness is the point are missing the point. And are probably unhappy to boot.